66:24

memandangi(TB)/melihat(TL) <07200> [and look.]

ulat-ulatnya(TB)/cacingnya(TL) <08438> [their worm.]

apinya(TB/TL) <0784> [their fire.]

keluar .......................... kengerian(TB)/ke luar ........................... tamasya(TL) <03318 01860> [and they.]

CONCLUDING REMARKS ON THE BOOK OF ISAIAH. Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the advent and character, the ministry and preaching, the sufferings and death, and the extensive and permanent kingdom of the Messiah. So explicit and determinate are his predictions, as well as so numerous, that he seems to speak rather of things past than of events yet future; and he may be rather called an evangelist than a prophet. Though later critics, especially those on the continent, have expended much labour and learning in order to rob the prophet of his title; yet no one, whose mind is unprejudiced, can be at a loss in applying select portions of these prophecies to the mission and character of Jesus Christ, and to the events in his history which they are cited to illustrate by the sacred writers of the New Testament. In fact, his prophecies concerning the Messiah seem almost to anticipate the Gospel history; so clearly do they predict his Divine character. (Compare ch. 7:14 with Mat. 1:18-23, and Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1, with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;) his peculiar character and virtues, (ch. 11:2, 3; 40:11; 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14; ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6; 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22, 33; 52:13-15; 53:4, 5;) and the establishment, increase, and perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5; 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10; 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically pointed out, and pourtrayed with the most striking and discriminating characters. It is impossible, indeed, to reflect on these, and on the whole chain of his illustrious prophecies, and not be sensible that they furnish the most incontestable evidence in support of Christianity. The style of Isaiah has been universally admired as the most perfect model of elegance and sublimity; and as distinguished for all the magnificence, and for all the sweetness of the Hebrew language.

66:24

memandangi bangkai

Mazm 110:6; [Lihat FULL. Mazm 110:6]

telah memberontak

Yes 1:2; [Lihat FULL. Yes 1:2]

situ ulat-ulatnya

Yes 14:11; [Lihat FULL. Yes 14:11]

akan padam,

Yes 1:31; [Lihat FULL. Yes 1:31]; Mat 25:41; [Lihat FULL. Mat 25:41]; Mr 9:48 [Semua]

7:26

membawa ......... engkaupun ..... haruslah ... benar-benar ... jijik ... keji(TB)/membawa .................................. kejemuan .... jemu(TL) <0935 08262 08581> [shalt.]

haruslah ... benar-benar(TB)/kejemuan(TL) <08262> [but thou shalt.]

7:26

engkaupun ditumpas

Im 27:28-29 [Semua]

Catatan Frasa: SESUATU KEKEJIAN MASUK KE DALAM RUMAHMU.

27:15

Terkutuklah orang(TB)/Kutuklah(TL) <0779 0376> [Cursed be.]

membuat(TB)/memperbuat(TL) <06213> [maketh.]

kekejian(TB)/kebencian(TL) <08441> [an abomination.]

mendirikannya(TB)/menaruh(TL) <07760> [and putteth.]

bangsa(TB)/banyak(TL) <05971> [And all.]

Amin(TB/TL) <0543> [Amen.]

To each of the curses the people were to say Amen, as well as to the blessings; to denote a profession of their faith in the truth of them, that they were the real declarations of the wrath of God; and an acknowledgement of the equity of these curses. It was such an imprecation upon themselves, as strongly obliged them to have nothing to do with those evil practices on which the curse is entailed. We read of those who entered a curse to walk in God's law. Ne 10:29. All the people, by saying this Amen, became bound one for another, that they would observe God's laws, by which every man was obliged, as far as he could, to prevent his neighbour from breaking these laws, and to reprove those that had offended, lest they should bear sin and the curse for them.

27:15

patung tuangan,

Kel 20:4; [Lihat FULL. Kel 20:4]

suatu kekejian

1Raj 11:5,7; 2Raj 23:13; Yes 44:19; 66:3 [Semua]

menjawab: Amin!

Bil 5:22; 1Kor 14:16; [Lihat FULL. 1Kor 14:16] [Semua]

Catatan Frasa: MENDIRIKANNYA DENGAN TERSEMBUNYI.

17:5

pada(TB)/di(TL) <1909> [upon.]

suatu rahasia(TB)/rahasia(TL) <3466> [MYSTERY.]

Babel(TB)/Babil(TL) <897> [BABYLON.]

ibu(TB/TL) <3384> [THE MOTHER.]

wanita-wanita pelacur(TB)/sundal(TL) <4204> [HARLOTS. or, fornications.]

17:5

suatu rahasia:

Wahy 17:7

Babel besar,

Wahy 14:8; [Lihat FULL. Wahy 14:8]

wanita-wanita pelacur

Wahy 17:1,2 [Semua]

Catatan Frasa: BABEL BESAR.